They call it “the bubble.”

If you’ve ever spent time attending a Christian college, you know what this term means. “The bubble” is the campus and the whole cultural milieu of evangelicalism that cushions young women and men from the real world, the world that needs no air-quotes.

The bubble is well-intended, I think. It was put in place by people that wanted to create something close to what they thought God might approve of. But in doing so, they created an artifice and sold it as the real thing.

A bubble is the perfect analogy: a thin layer of soap, a self-contained sphere, that never lasts long.

Eventually the bubble pops, and you’re back in the open air. Falling. Toward the ground.

For many people, religion is (or was) a part of their life story, and at turns ugly and beautiful. Sometimes, the ugliness is enough to drive a person away from religion, or at the very least, make them reconsider their trust in it.

The ugliness of evangelicalism has pushed me to the edge of faith more than once.

I went to a conservative Christian college, and much of the Christianity I experienced there was not consistent with the sort of understanding I had of the person of Jesus Christ. Free thinking was not always valued. The world was pushed to the side for something that was supposed to be an ideal approximation of it. A Stepford Wives version of Christianity that assumed the human impulses we all have toward sex, selfishness, and all the rest were simply not there.

The bubble popped in college, and I was falling toward the ground.

But it turns out, the ground can be a great place to be, even if it’s painful getting there.

Religion can be a really beautiful thing. It can give life beauty and meaning, and it can bring people together through the intoxicating mix of human and divine compassion and love.

Religion can be a really terrible and ugly thing as well. It can be used to divide, to justify all manner of evil, to exclude others from community, and to control.

The most tragic thing is, religion can be both these things at once. A person’s faith may start out beautiful and innocent (there’s a reason Jesus says to have faith like a child), but then become ugly through negative experience.

American evangelicalism is tragic.

Evangelicalism seeks to shape people into Christians, but only a very specific type of Christian. An ahistorical Christian with loose ties to the 2,000 year cloud of witnesses.

There are an awful lot of people who by circumstance were brought up in an evangelical environment, or found their way into evangelicalism through some other path, and have since rejected it wholesale or in part. With that, they may have very well walked away from their faith. And that is unfortunate, because much of the evangelical caricature of faith is not representative of Christianity at all.

The popular caricature of the American evangelical is surprisingly accurate. The cartoonish idea of what an evangelical believes in the mind of non-evangelicals is pretty much dead-on and looks something like this:

  • Rural or suburban
  • Republican
  • Against gay marriage (now moot)
  • Anti-abortion (moot since Roe v. Wade)
  • Pro-capital punishment
  • Pro-2nd Amendment rights
  • Pro-military
  • Doesn’t believe in evolution
  • Doesn’t believe in global warming
  • Believes in 6,000 year old Earth
  • Believes the Bible is inerrant
  • Believes in “traditional” gender roles, including: “male headship,” submission of wife to husband, preference toward the wife staying home for child-rearing, preference for the husband to be “the bread winner,” and the submission of women to men and girls to boys.

Evangelicalism prescribes a very specific way of life — a specific viewpoint on gender roles, sexuality, marriage, and politics — and that doesn’t agree with everyone. And I don’t think it should.

Furthermore, evangelicalism has a problem with how it deals with dissenting opinions in its ranks, and that’s what I’m looking for. I’m looking to hear from people that have those dissenting opinions and that by exploring them have left evangelicalism for a more “progressive” expression of the Christian faith, or have left Christianity altogether, or have decided to stay despite their differences, either because of the community they’re in or for another reason.

There is much more to life than Christianity. And there is much more to Christianity than the evangelical life that was modeled for many of us.

It’s time to come to terms with a messed up subculture. One conversation at a time.

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This episode features a conversation with Rev. Kevin Wright from the Riverside Church in NYC. We talk about his journey, LGBTQ affirmation, and more.

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Read Kevin’s posts on the Huffington Post at

Show Notes:

Harry Emerson Fosdick:

Martin Luther King, Jr. 
Gospel of Freedom: Martin Luther King, Jr.’s Letter from Birmingham Jail and the Struggle That Changed a Nation:

Reinhold Niebuhr
Moral Man & Immoral Society:

Dietrich Bonhoeffer
The Cost of Discipleship:

Karl Barth:
The Epistle to the Romans:

Saint Augustine of Hippo
The Confessions:

Thomas Merton
Seven Storey Mountain:

Dorothy Day
Selected Writing:

Richard Hays
The Moral Vision of the New Testament:

Allen Verhey
Remembering Jesus: Christian Community, Scripture, and the Moral Life

Saint Maybe by Anne Tyler:

Love Wins by Rob Bell:

God and the Gay Christian by Matthew Vines:

Interlude Music:

Troparion of Kassiani:

“They Will Know We Are Christians by Our Love” by Peter Scholtes
available at

On this week’s episode, I talk to Sean Reed, a friend of mine from high school. We talk about youth group, working in Christian bookstores, Christian music festivals, 90s Christian rock, and more. It’s a fun conversation.

Join the conversation on Twitter and share your CCM nostalgia by using the hashtag #CCMemories.

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Today’s episode features a conversation with Nate Crawford, director of Here/Hear, a nonprofit advocacy group focused on mental health. Nate shares his story, including his experience with bipolar disorder.

Trigger warning: this episode contains frank discussions of mental health issues, so if that is triggering, please keep that in mind.

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Here/Hear’s website:

Show Notes:

Here/Hear blog: 
The Mighty:
National Alliance on Mental Illness: 
Boy Meets Depression: Or Life Sucks and Then You Live:…cks/dp/0553418378

Intro and Outro Music: “The Fleecing” by Pedro the Lion…0959?i=572010962

This week, we feature a conversation with author, religious scholar and PhD candidate Greg Coates. We discuss his evangelical youth, his time in China, his book, and of course, Donald Trump.

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Show Notes:

Greg’s book, Politics Strangely Warmed: Political Theology in the Wesleyan Spirit…ogy/dp/1498201563

Bookmark Greg’s blog:

Follow Greg on Twitter: @GregoryRCoates.

John Howard Yoder’s book, The Politics of Jesus:…der/dp/0802807348

Wikipedia entry on Stanley Hauerwas:

Pew Research Study on white evangelical support of Trump:…es-back-clinton/

Randall Ballmer’s article, “The Real Origins of the Religious Right:”…l-origins-107133

Randall Ballmer’s book, The Making of Evangelicalism:…1470671642&sr=1-5

Intro Music: 
“The Fleecing” by Pedro the Lion…0959?i=572010962

Outro Music: 
“Hard to Be” by David Bazan…5084?i=718735089